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How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise andMistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long beenCreating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent yearsAdam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (Spurgeon and the Poverty-Fighting Church
Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how IThe Prosperity Pyramid Scheme
In the West, we live in prosperity but are often unaware of the sources of that prosperity. We even think we have some special insight into the causes of prosperity because we’re wealthy. AtTo Be Deep in History Is to Be Protestant
It has long been virtually an article of faith among the most respected students of American Protestantism—not to mention those who are not students per se but who nevertheless feelSaving St. Louis One Block at a Time
When it comes to poverty alleviation in our most struggling communities, both our public and our private efforts can let our suffering neighbors down. Public efforts are by their very natureReawakening the Evangelical Imagination
All cultures are intertextual. Our media, music, art, and literature are shaped by, well, older media, music, art, and literature. Consider this: Indiana Jones is simply a rehash of H. Rider