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  • Morality as cooperation

    Living a “moral” life is often contrasted with living a “prosperous” life. Major philosophers, ancient and modern, have tended to praise the virtuous life of personal sacrifice for the public good, while discounting the moral worth of the individual’s pursuit of individual happiness.
  • On Coercive Environmental Education

    In The Religion of Environmentalism, John K. Williams wrote “Extreme environmentalism ... is a decidedly dangerous religion. Its vision of the world and of humanity's place in it reeks of superstition. The pattern of behavior it prescribes is morally grotesque....”
  • The Ecological Gospel

    David Brower is, by wide agreement, the most influential environmentalist of the past 50 years. In the 1950s and 1960s he pioneered many of the tactics later used by environmentalists to stop the construction of dams, roads, shopping centers, and all manner of projects all over the United States. He was the executive director of the Sierra Club for seventeen years, and later founded another environmental organization, Friends of the Earth.
  • This Delicate Fruit, Liberty

    We are everywhere reminded that liberty is the “delicate fruit of a mature civilization,” as Lord Acton wrote. Thus we find that freedom, responsibility, and even manners, seem to wax and wane together. The Founders, schooled in ancient and modern history, intended to keep the state in its proper sphere, to prevent it from invading domains suited to the church, family, and individual.
  • Reflections on the Bell Curve

    Publication of the controversial book The Bell Curve: Intelligence and Class Structure in American Life by Richard Herrnstein and Charles Murray has opened a much-needed discussion about what we should do about the increasing stratification of our society.
  • The State that Justifies

    Many thought that a clear lesson about the size and function of the state had been learned from twentieth-century history, particularly with the collapse of communism. Human well-being required a very limited state. The state itself had turned into man’s greatest enemy, so its purpose and centrality needed rethinking. Economic prosperity could be best achieved through the free operation of the market.
  • On A New Women's Movement: Going Beyond 'Having It All'

    …The starting point for most discussions of women’s issues is the observation that women earn less money than men, with income equality as the implicit touchstone for the desirability of policies, personal or public. But defining one’s well-being in terms of one’s income is not self-evidently correct. In fact, it is extremely problematic to argue that one’s income is an accurate measure of one’s wealth, even on strictly economic grounds.
  • Justice, Mercy, and Economics

    Justice and mercy. What are they? At one time or another, everyone has experienced feelings of anger and indignation when they were violated by others. Everyone has an inherent sense of what is just, and that sense is heightened when one is the victim of injustice. Likewise, it is perhaps safe to say that everyone has either been the recipient of someone else’s benevolence, personally extended benevolence to someone else, or has seen benevolence bestowed upon someone else.
  • Nurture and Natural Law

    When I was six or seven, growing up in Somerville, Massachusetts, my father took me into Boston to walk the Freedom Trail. As we progressed along the Trail, smelling the dust and exhaust fumes of old Boston, my father led me back into the eighteenth century.
  • A Moral Solution to Moral Problems

    During Mass one Sunday after the reading of the Gospel, I settled into the pew for the homily. I expected the usual treatment of the day’s readings and a passing reference to how we can apply the words of Scripture to our everyday lives. However, on this day, the homily would have a relevant meaning for individuals and churches throughout America.
  • Economics in the Catholic World

    Up to recent times, the Catholic nations and regions were considered the poorest part of Christendom, “underdeveloped” not only financially but also materially. Lately, this has changed considerably, and today France and even Italy are economically stronger than predominantly Protestant countries such as Great Britain whose GNP they have overshadowed. In Europe, generally, industry is shifting its weight from the North to the South and East.
  • Mia Immaculee Antoinette Acton Woodruff

    The phone rang at 3:30 a.m. on Tuesday, April 5th. “Her heart gave up” was how a mutual friend announced Mia’s death. Marie Immaculée Antoinette Acton, later the Hon. Mrs. Douglas Woodruff, was dead at 89. I had seen her scarcely two weeks prior and knew that the end was near: “One can live too long, Jim,” she had said. Though she had often joked about the nuisance of what she described as her “creeping decrepitude,” there was a different tone of voice this time.