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  • Medical Technology, Medical Ethics

    The usual line on medical ethics goes something like this. In the old days, ethics and medicine weren’t often in conflict. The physician intervened to save lives when he could, but his main limitation was technological. Nowadays, however, we have the technology to keep life going for an indeterminate period, blurring distinctions between life and death. This reality necessitates that doctors and families make difficult decisions about when to pull the plug.
  • The New Testament and Public Life

    From the historical beginnings of the Christian movement, there has been an understanding that the governing authorities of the world are under the providence of God. According to Saint Paul, government serves a valuable and divinely ordained purpose until the Parousia, when the return of Christ will fully inaugurate the new creation.
  • Misesian Economics and the Bible

    One of the several magnificent intellectual achievements of the Austrian economist Ludwig von Mises (1881—1973) was his development of a comprehensive science of human action, called “praxeology.” One of the main conclusions drawn from praxeology is that free markets will result in more prosperity than government-directed economic activity–a position that naturally makes Misesian economics popular with conservatives.
  • Toward a New Liberty

    The 1991 papal encyclical Centesimus Annus has been described as prompting a springtime in Christian social teaching because it makes it easier to see freedom, specifically economic freedom, as a moral mandate. The sad truth is that the two traditions that come together in Centesimus Annus–religious orthodoxy and classical liberal social theory–have appeared to be at odds with each other for the better part of three centuries.
  • Liberty and the Good Life

    U-Turns may be prohibited on interstate highways, but it became the standard traffic pattern in the Republican Congress elected in 1996. Republicans did not contest President Clinton’s plan to balance the budget. They just wanted to do it earlier. They did not object to Clinton’s tax cuts. They just wanted more of them. Republicans want to help families educate their children. But not as expensively or intrusively as do the Democrats.
  • Of Markets and Morality

    The great mantra of this prevailing culture of self-absorption is tolerance: If only everyone, everywhere, and under all circumstances could only be tolerant, we are assured, what a wonderful and peaceful world it would be. This kind of illiberal faith, this chic toleration, is so intolerant as to assert the truth claims of orthodox Judaism and Christianity.
  • Scholastic Economics: Thomistic Value Theory

    It has been seventy years since historian Richard Henry Tawney concluded in his Religion and the Rise of Capitalism that, “the true descendant of the doctrines of Aquinas is the labor theory of value.” By this, he appears to mean that Saint Thomas Aquinas’ writings in value theory entail the proposition that the basis of value of an economic good is the amount of human labor expended in producing it. Thus, Tawney adds, “the last of the Schoolmen was Karl Marx.” Tawney was, of course, mistaken.
  • The Reformation Roots of Social Contract

    Contrary to much secular thought, the historic emergence of a social contract that guarantees human liberty stems from the seedbed of Geneva’s Reformation. To be sure, a different social contract, the humanist one, had its cradle in the secular thinking of the Enlightenment.
  • The Only Hope for Civic Renewal

    In the last few years, there has been a revival in interest in the role that private charity can play in the revitalization of civil society. This renewed interest is partly driven by an overwhelming sense that most of us have, regardless of political and ideological interests, that the modern welfare state has produced less-than-impressive results.
  • The New Challenge of Reform

    The news from the front is encouraging. “Welfare reform working,” shouts one USA Today headline. “Welfare rolls falling,” another paper declares. The bold new course of reform charted by the 1996 welfare reform act appears to be on a path to success. In Arizona, there is a surge of married men looking for, and finding, jobs. In Florida, welfare rolls have fallen seventeen percent in just seven months. Nationwide, states are reveling in the additional 1.5 billion dollars in welfare money they have this year.
  • Healing Lives, One Person at a Time

    Her name was Anna. Her mother was an alcoholic, and she and her live-in boyfriend were unemployed. Looking for an apartment and a job was overwhelming, because she had never done so before. She had no savings, no furniture, and few clothes. Anna was estranged from her older daughter and her husband. She was cynical and believed in nothing because she had seen little in life to trust. Truth was a matter of expediency to her—she did and said what she needed to, in order to get along, get a check, and keep her subsidized apartment.
  • Our Stewardship Mandate

    The Genesis account of creation is clear on a central point that many secular environmentalists find scandalous: The earth is entrusted to the human family for our use. After God created man and woman in his image, he blessed them with the words: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the seas, the birds of the air, and all the living things that move on this earth.” This is the first charge, long before the Fall, given to human beings directly by God.