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Virtuous Business and Educational Practice
R&L: You have holdings in both large and small business enterprises. Does the executive of a large, multi-million dollar enterprise face any particular challenges to ethical business practice that an executive in a smaller business enterprise does not?Toward Integrating Work and Faith
R&L: You have written many books and articles on the subject of “living out faith at work.” What do you conclude to be the largest impediment to practicing a life of faith in the workplace?Ethics, Enterprise, and the Multinational Corporation
R&L: In your view, what are the primary ethical responsibilities of a business professional in a free society?The Natural Law Is What We Naturally Know
R&L: The concept of natural law underpins the analysis in your latest book What We Can’t Not Know: A Guide . What is the natural law?The Higher Law That Undergirds Virtue, Liberty, and the Government
R&L: You have done extensive research and written books on the subject of natural law. What is natural law?Economic Value Added: A Conscience for Business
R&L: In your opinion, what are the primary responsibilities of ethical business people in a free market society?Profitable Business Focuses on Humans First
R&L: I understand that you have a unique way of doing business. Tell me about it.Culture, Law, and the Church: A Pastor's Perspective
R&L:Would you tell us a little bit about how you became the General Secretary of the Assemblies of God?An Orthodox Look at Liberty and Economics in Russia
R&L: In your writings on economics, you say that Orthodox Christian values, while not supporting an unfettered laissez-faire capitalism, do in fact support a socially-responsible, free-market system. How widespread are these views in Russia?Responsible Individual Liberty and the Moral Maximization of Wealth
R&L: Why was Black Enterprise magazine started? How has it grown?After Ideology
The book asserts that modernity has reached a dead end that is the inevitable result of its own inner logic. That logic is best described as revolt against God. Here, Walsh’s debt to Eric Voeglin is evident. The modern revolt, Walsh argues, has its origins in the Gnostic claim that humans can, through a secret gnosis and an act of their own, transform themselves into the Divine. That Gnostic quest has lived on in various forms in the West, which include Comte’s positivism and Marx’s communism.Gary Cooper, Humane Existence, and Deep Ecology
During 1990 my nation, Australia, was graced by the visits of two North American thinkers anxious to help us get our national house in order. The thinkers in question - Drs. Paul Ehrlich and David Suzuki - loom large among the stars in the radical environmentalist sky. Whilst in Australia they were asked by a television journalist anxious for a ten-second “spot” to state in twenty-five words or less the basic conviction they most would like to communicate to their “down-under” audience. Their answer was simple.