In the course of my travels the length and breadth of this land, often I am struck with the innocence of both Protestant and Catholic clergy in matters political and economic. For innocence, read–if you will–ignorance. The seminaries teach next to nothing in these disciplines, and candidates for Holy Orders–with some honorable exceptions–seem to have acquired but scanty information about the civil social order before they begin to proceed to a school of theology.
An atheist is rarely asked to write an essay on “religion’s positive role in society,” but it is fitting that this request came from the Acton Institute. Lord Acton (1834-1902) was a Catholic, a classical liberal, and a great historian who devoted his life to the history of liberty.
When a person gains power over other persons–political power to force other persons to do his bidding when they do not believe it right to do so–it seems inevitable that a moral weakness
The recent encyclical, Centesimus Annus, serves as a blueprint for a possible renaissance in economic thought. The encyclical blends philosophical traditions providing a new methodological approach for philosophy of economics. Using Centesimus Annus as a model, I set out to investigate new philosophical approaches to political economy. I investigated the inherent connections between ethics and economics through a presentation and augmentation of the value theory and ethics of the Austrian Economist, Ludwig von Mises.
Multinational corporations (MNCs) engage in very useful and morally defensible activities in Third World countries for which they frequently have received little credit. Significant among
During the summer of 1980, I met weekly for breakfast, prayer, and study with a minister friend of mine. A warm-hearted, intelligent man, Bob Hager kept challenging me to broaden my interest from the biblical studies, theology, and apologetics that were my great loves to include social concerns. One week, he told me of a book he’d read recently – Ronald J. Sider’s Rich Christians in an Age of Hunger. “Cal,” Bob said, “you’ve simply got to read this book. It’ll change your life.“
During 1990 my nation, Australia, was graced by the visits of two North American thinkers anxious to help us get our national house in order. The thinkers in question - Drs. Paul Ehrlich and David Suzuki - loom large among the stars in the radical environmentalist sky. Whilst in Australia they were asked by a television journalist anxious for a ten-second “spot” to state in twenty-five words or less the basic conviction they most would like to communicate to their “down-under” audience. Their answer was simple.
In June 1991, the Presbyterian Church approved a historic statement of faith that made environmental concerns part of the official canon of the church. The 80-line prayer enumerated pollution of the planet as a sin against God, saying people “exploit neighbor and nature, and threaten death to the planet entrusted to our care.”
One of the favorite nouns in the lexicon of critics of the free market economy is the noun “exploitation.” Its cognates–the verb “to exploit” and the adjective “exploitative”–are no less popular. Those controlling capital “exploit” men and women with only their labor to sell. Business people “exploit” consumers. Capitalist nations “exploit” lesser developed nations. On and on the sordid story goes.
The following is a first-person account of a man who lived through communist imprisonment, the Polish version of the 1960s, and emerged as a believer in and fighter for liberty. Adam Szostkiewics is editor of the leading religious periodical in Poland, Tycodnik Powszechny.
North America is a gigantic island in the world ocean, and linguistic misunderstandings between this continent and other parts of the globe are therefore frequent and numerous: To put Syria and Lebanon in the Middle East (where, then, is the Near East?) is as erroneous as the term “Holocaust” (a Hellenic sacrifice to gain the favor of the gods) for a brutal mass slaughter, not to mention the idiocy of talking about “male chauvinism.” To lump together traditional monarchists and National Socialists as “rightists” is as confusing as to label leftist semi
Whether one agrees or disagrees with the moral philosophy or economic theories of Adam Smith, it is difficult to deny that he is eminently quotable. Being eminently quotable, he is frequently quoted. Hence the familiarity of the following words: “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner but from their regard to their own interest.”