Edmund Burke spoke a great and noble truth when he observed that the kind of society and government a nation has is an accurate reflection of the character and intellect of the people who inhabit it. A corrupt, careless, sluggish people will have a government to match their ill nature.
Once upon a time, long ago, a few men laid stones down on the banks of the River Thames, building a fortress that would one day become the city of London.
Moral relativism is at first glance the easiest of all philosophical positions to defend. The defense consists of a single tactic, remorselessly and impartially applied to any and all ethical precepts: deny their truth and insist that the proponent show the logical contradiction that arises from that denial.
Islam is the stereotype of the unknowable “Other” in the West today. Yet the commonality between Islam and Christianity is greater than the difference. The legacy of Crusades fought long ago lends itself to more recent political interests and ambitions that obscure that commonality. There is, no doubt, an important theological difference between Islam and Christianity: the belief held by Christians of the divinity of Christ is not held by Muslims.
In April, a distinguished assembly of some forty Catholic officials and lay people met in Mexico City with several experts on demographic issues. There they were to discuss substance and strategy related to the United Nations’ 1994 decennial conference on population in Cairo. It is widely expected that the Cairo conference will once again call for large scale population control programs and planned development.
Among its many features, religion is primarily the worship of God. If the desire to worship God is genuine, then there naturally will arise a suitable code of morality as man’s expression in action of what is true and good. This is due to man’s innate need to satisfy God, that is, to do what is pleasing in his sight. By nature, man fears God; a fear born out of ignorance of God.
How would you like half a million dollars? There are only two conditions for you to receive it. The first is that you give it all away to the poor. That is disappointing, but on reflection still attractive: Quite nice to be able to give away $500,000 to those in need. The second condition is that you give it away efficiently.
Sixteen years ago, Bill married Jennifer, his high school sweetheart, in a joyful ceremony at which I officiated. A few months ago, they stunned me with the news of their divorce plans. They had attempted to reconcile, but were now committed to ending the marriage. They informed me that since they were both rational people who respected one another, they were determined to divorce amicably.
If we accept the fact that economics is a human discipline designed, in its original sense, to provide for the acquisition and management of household goods, we can perhaps admit that economics is not a wholly “autonomous” discipline that has no relation to other considerations about human life. The fact that economies are nation- and world-wide, themselves highly mathematicized, does not change the principle behind this observation.
Pope John Paul II’s encyclical, Centesimus Annus, is a marvelous defense of capitalism and attack on socialism in its feudal, totalitarian, and welfare state forms. One is particularly impressed by Pope John Paul’s argument that the burdens that the welfare state places on the poor are immoral. Accordingly, this teaching does more than simply return the Catholic church to the position originally expressed by Pope Leo XIII in Rerum Novarum, whose one-hundredth anniversary it celebrates.
Sometime after watching that remarkable video clip of the Los Angeles police beating Rodney King, I found myself thinking of another run-in between the police and a wrong-doer. This other case involved a drunken, abusive trespasser onto the grounds of a private club having a party. The lout repeatedly pushed through the surrounding hedge and tried to approach the building to crash the party; two security guards repeatedly intercepted him and escorted him out the gate.
All human activities can be located somewhere along a spectrum that is anchored at one end by spirituality, and at the other by physicality. Praying is near the spiritual end; reading and writing, composing music and making tools are its neighbors. As the source of both great sensual pleasure and also of all new life, sex might be somewhere near mid-spectrum, while eating and all other bodily functions belong over toward the physical end. Where do commercial transactions fit?