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  • Evangelical Political Activism: Faith and Prudence

    The political resurgence of America’s evangelical community raises anew ever-important questions about religion and politics. In The Politics of Reason and Revelation, John West revisits some of those questions: “Does religion have a political role, and if so, what should it be? What are the advantages of religion in politics? What are the dangers?
  • Capitalism

    In the last century, every important economist aspired to write a complete treatise on economic thought. The idea was to build up an airtight theory, primarily by use of deductive logic, to explain how people overcome a central human predicament: Material desires always exceed resources, so what system should societies adopt in order to meet limitless needs and become prosperous?
  • Human Dignity and the Limits of Liberty

    Advocates of liberty as the highest political virtue are regularly confronted by what I will call the libertarian accusation. When facing a staunch defense of liberty, especially economic freedom, conservatives and collectivists alike often nervously reply, “but isn’t laissez faire just morally dangerous? Don’t we need government to restrain powerful business interests?
  • The Encyclical Legacy of John Paul II

    Remarkable changes have taken place within the Roman Catholic Church under the papacy of John Paul II. As the twentieth century draws to a close, we see in retrospect that this century has witnessed in sheer numbers alone more deaths and wholesale destruction of human life and institutions that any previous.
  • Why America Needs Religion

    Recently, University of Chicago professor Derek Neal undertook a study of the education of urban minority students, the same ones who are the much-vaunted “at risk” students regularly paraded out whenever the body politic even contemplates any change in the educational status quo.
  • American Catholic

    The American Roman Catholic is a curious animal, forever trying to modify the docile, traditional, receptive spirit of the Catholic by the independent, innovative, frontier mentality of the American. Results of his endeavor vary from the impressive and influential to the disedifying and disastrous. His task is never-ending simply because it is impossible: “American” cannot modify “Catholic.”
  • Wojtyla's Thought, John Paul II's Pontificate

    As the years of his pontificate mount up, so do the books devoted to this singular pope, with the promise of some good things still in store, notably the forthcoming biography by George Weigel. From many angles, one has sought to fathom John Paul II’s secret, or perhaps to glimpse his distinctive gifts at work, a contemplative actor surely but patiently shifting the tumblers of the vault of history.
  • The Vocation of Enterprise

    As its title implies, Michael Novak’s Business as a Calling brings a somewhat missionary zeal to the defense of commerce and capitalism, subjects that have been mainly exposed in the recent past to the zealotry of frenzied opponents. Mr. Novak’s effervescence and originality as an advocate and his rigor as a scholar make for a provocative and interesting read.
  • Gentility Recalled

    With crime and illegitimacy soaring, and cities often resembling Hobbes’s state of nature, where life is “solitary, poor, nasty, brutish, and short,” our policy wonks are hoping that national service, tax credits, etc. will manipulate us into coexisting decently again.
  • In Praise of the Heroic Entrepreneur

    Over the last fifty years, the dogma of “corporate social responsibility” has become the favorite tool of American liberals to cajole and shame the owners and managers of corporations into adopting major features of their liberal social agenda. John Hood has written this book to attack this dogma and defend the moral way in which the vast majority of American businesses are run.
  • On Catholic Communitarianism

    These twelve essays that comprise Catholicism and Liberalism were originally read for study sessions at Georgetown University in 1989 and 1990 under the auspices of the Woodstock Theological Center and Georgetown’s Department of Government. The distinguished collaborators in this project convened to explore ways to improve relations between the historically antipathetical forces of liberalism and Catholicism. At the threshold of the 1990s both traditions looked vital and promising.