In John Courtney Murray and the American Civil Conversation, many different viewpoints converge and, with only a few exceptions, further Fr. Murray’s understanding of the essential need for civilized, rational discussion. All but perhaps three of the thirteen essays proceed in the spirit of Murray. The book is divided into three main sections. In the first section, essays by Richard John Neuhaus and William R. Luckey stand out. Neuhaus’ essay, from a purely stylistic point of view, is a joy to read.
What Weigel calls the “Standard Account” gives primary credit for the Revolution of 1989 to former Soviet leader Mikhail Gorbachev. Advocates of this interpretation argue that two tenets of Gorbachev’s policy proved to be the conditions sine qua non for the eventual success of the Revolution: the Soviet army would no longer intervene when its allies chose to go their own way and the Soviet party would no longer demand exclusive communist control of central and eastern Europe.
Gay identifies three distinct positions on capitalism among evangelicals: those held by the evangelical left, right, and center. Each of their positions are treated with utmost fairness, a feat which by itself makes the book, and Gay himself, worthy of high praise.
Those who, like the Swiss economist Wilhelm Röepke, dislike both a laissez faire economy and a planned or state-manipulated one usually hope for a “Third Way” skirting both. Originally published in 1942, this thoughtful, richly textured work is Röepke’s first formulation of the “Third Way.”
Market based schooling sounds like a contradiction in terms to public school teachers' unions; it sounds like a non sequitur to hard-pressed denominational schools; it's Greek to the average taxpayer; but it's the next step to education critic Myron Lieberman.
Starting roughly from the mess we all admit we are in, John Gray, fellow in politics at Jesus College, Oxford University, subtly, valiantly, and sometimes brilliantly addresses all of the major problems facing liberal democratic society in this collection of four essays written during the past decade. Avowedly conservative in a lineage that links him with Michael Oakeshott (the greatest conservative theorist of our time, he thinks), F.A.
Don Feder reminds me of Paul Caplan, a Reform rabbi in Baton Rouge, Louisiana, and of Peter Himmelman, perhaps the only practicing Orthodox Jew to carve out a career for himself in rock and roll. Like Rabbi Caplan and Peter Himmelman, Feder exhibits a palpable joy about his faith–and a passion strong enough to attract people in search of God. Feder, who writes editorials for the brassy tabloid The Boston Herald, writes about one experience at the office:
Economists of the Austrian school in recent years, writes Karen Vaughn, “present no less than a fundamental challenge” to how members of their field view their work and the world around them. “At the very least,” she says, “Austrian economics is a complete reinterpretation of the methods, substance, and limitations of contemporary economics. At most, it is a radical, perhaps even revolutionary restructuring of economics.”
Since the collapse of the Soviet empire, legion has been the number of studies and theories seeking to explain how and why its end came about as it did. However, few are as convincing as that put forth by Barbara von der Heydt in her new book, Candles behind the Wall: Heroes of the Peaceful Revolution That Shattered Communism. Von der Heydt’s thesis can be summed up in a phrase: communism failed because it was unable to make people forget about God.
There has been much talk in the last couple of months about the Religious Right's growing involvement and influence within the Republican Party. Amid all the concern about the threat to our civil liberties represented by Pat Robertson's Christian Coalition, the media has greatly neglected the emergence of a more serious menace: Capture of the Democratic Party by the Ecological Religious Left.
If one believes what passes for science these days, the world is about to end. The globe is warming, ozone is disappearing, smog is expanding, forests are shrinking, species are dying, and carcinogens are spreading. What were once thought to be good--population growth and technological advance--are actually bad. Without radical change, it is said, the environment and mankind are doomed.