R&L: You opened your essay in Reinventing the American People, a recent book from the Ethics and Public Policy Center, by noting that a long line of political theorists, dating back to the days of the Romans, would regard you as “a dangerous man, a threat to the public order” because you are “an orthodox Christian.” What is the appropriate way for Christians to be political?
R&L: In some Christian circles, social action has taken precedence over evangelism. I am here thinking of the way that the pursuit of social justice has taken the place of the proclamation of the Gospel. What are your thoughts on this trend?
R&L: Now that communism has been defeated and discredited, many see radical environmentalism as the next great threat to freedom. Do you agree with this analysis?
R&L: You have been long involved in the late-twentieth-century revival of the freedom philosophy, especially with your involvement in the Foundation for Economic Education (fee). In addition, you are a Congregationalist minister. Why do you think it is important for ministers to be grounded in sound economic thinking?
R&L: You have often described yourself as an arch-liberal. The word liberalism has very different meanings in the United States and Europe. Could you explain the differences of those understandings of this term?
R&L: In addition to managing one of the most successful investment firms in the nation, you are also a vigorous philanthropist, regularly funding such things as Christian outreach to the inner city. How is this related to your Christian commitment?