R&L: In the weeks before Pope John Paul II’s visit to Cuba, there was a great deal of speculation as to what he would say and do during his time there. What were your expectations of the pope’s visit? Paredes: Knowing how the Holy Father has addressed local churches around the world in the past, I had no doubt that he would challenge the Cubans to rediscover their faith and to value their traditions and religious identity.
R&L: At the heart of any discussion about the environment is the question, “What kind of world do we want to live in?” What, to your way of thinking, is the best environment for man?
R&L: In your book, The American Hour, you say that America, at her best, is a liberal experiment. In this context, what do you mean by “liberal”? Guinness: I mean it, not it its modern sense, but in its nineteenth-century sense of liberalism in the relation of faith and freedom. I think the framers were clear that faith and freedom were integral.
R&L: The philosophical roots of American conservatism run deep. For example, one major influence has been the classical liberal thought of the nineteenth century. How do you understand the relationship between conservatism and classical liberalism, especially their similarities and differences?
R&L: What significance do intellectual property rights have within a free market economy and what importance did the Founding Fathers place on intellectual property rights in the American economy?
R&L: It is commonly held that it is impossible to be both a faithful Christian and a good businessman. How do you respond to this view? Beckett: This view is indeed common, but it is seriously flawed. Based on that logic, we would have to assume the Apostle Paul was not a good businessman when he was making and selling tents. More likely, he was an exemplary businessman, his products high in quality, fair in price. Can you see the people lined up to buy his tents?
R&L: Although, on its face, the environmental movement seems to be about economics and politics, you have argued that, at root, it is a spiritual movement. Describe the theology at the foundation of environmentalism.
R&L: Pope John Paul II, in his Encyclical Letter Centesimus Annus, noted that, “The individual today is often suffocated between the two poles represented by the state and the market.” You have noted that the way out of this modern dilemma is the strengthening of culture. Could you elaborate?
R&L: Unlike defenders of capitalism such as Friedrich von Hayek and Philip Johnson, who view capitalism as a morally neutral system, you see a clear relationship between morality and the free market. To your way of thinking, what is the connection between capitalism and morality?
R&L: Witness to Hope joins at least two other massive studies of Pope John Paul II’s life, Szulc’s Pope John Paul II: The Biography and Bernstein and Politi’s His Holiness: John Paul II and the Hidden History of Our Time . What makes this biography distinctive?
R&L: You have described How Now Shall We Live? as “the most significant book” of your career. Why do you feel this way, and what prompted you to write it?