The Foundation for Economic Education has sold, since 1950, approximately half a million copies of its edition of Bastiat’s The Law, in the Russell translation. This makes the book a “best seller,” despite that the Bastiat name is familiar to a mere handful. Few textbook surveys of political philosophies or economic theories mention him; few academics recognize the name.
Shelby Steele’s book, The Content of Our Character, is the best statement of its kind dealing with the issues surrounding racial antagonism often felt between black and white Americans. Written by a black professor of English who recently described himself to Time magazine as a “classical liberal,” this book is a striking analysis of the psychological factors involved in issues about race in the United States.
“Due to the automation” of E.J. Brill’s “systems” (forsooth!) this remarkable book has been kept waiting nearly two years for a notice. I hope that it will now receive at long last the attention–and the sales–it deserves.
Freedom, the first of two planned volumes, is Patterson’s attempt to explain why one culture valued liberty while so many others did not. His effort is of particular interest, given how long it took for freedom–with the concomitant protection of democratic electoral processes, economic opportunity, and human rights–to finally advance in Africa, Asia, and the one-time Soviet empire.
Thirty years later, Ellul still has plenty to say in The Technological Bluff, obviously because of the newer, high technologies of the computer chip and the laser beam. And he remains as negative as ever. The technological “bluff” is the implicit assumption in Western society the technological progress, if used rightly, is a good in itself, and the good will always outweigh less-welcome consequences. What has happened, Ellul contends, is that we have become slaves of “technique,” as he calls it, subservient to its survival at all costs.
The book asserts that modernity has reached a dead end that is the inevitable result of its own inner logic. That logic is best described as revolt against God. Here, Walsh’s debt to Eric Voeglin is evident. The modern revolt, Walsh argues, has its origins in the Gnostic claim that humans can, through a secret gnosis and an act of their own, transform themselves into the Divine. That Gnostic quest has lived on in various forms in the West, which include Comte’s positivism and Marx’s communism.
The environment is increasingly becoming a religious issue, as a host of environmental advocates attempt to “green” the church. More than a dozen volumes have been issued over the past two years alone, and new books seem to pour forth almost every day. Among the odder contributions—at least to anyone who believes in orthodox Christianity—are After Nature's Revolt and From Apocalypse to Genesis, both from Fortress Press.
Schoeck defines envy as “a drive which lies at the core of man’s life as a social being…[an] urge to compare oneself invidiously with others.” Denying the egalitarian dogma that envy is spawned by circumstance and can be cured by removing socioeconomic inequalities, he maintains, less flatteringly but far more believably, that envy is inherent in our nature, citing such compelling evidence as sibling rivalry among small children.
The book, Love and Profit: the Art of Caring Leadership by James A. Autry, arrived within a few days. Inside the fly cover was a comment by John Naisbitt and Patricia Aburdene, authors of Megatrends 2000. “The most caring (loving) book about management we have ever read. A real breakthrough. We predict it will become a classic.”
David Noebel ambitiously defends the biblical Christian worldview as “the one worldview based on truth” as he examines its chief rivals: Marxism/Leninism and secular humanism. In doing so, he underscores several significant points: First, beliefs matter. They are not simply “preferences.” A battle of ideas is a welcome advance beyond the anti-intellectualism of early fundamentalism, warm-hearted pietism, and lazy relativism. Second, beliefs have contexts and consequences.
Humberto Belli is a Nicaraguan, the former editorial page editor of La Prensa, who, after a number of years in exile, returned to his homeland to help rebuild what the Sandinistas laid to waste. He currently serves as the Minister of Education, and is an enthusiastic Roman Catholic. He taught sociology at the University of Steubenville, and is the founder of the Puebla Institute, a center for communication about the situation of the church in Latin America.
Johnson presents a daunting tome of some one thousand pages filled with an interdisciplinary approach that views history as a whole, involving the interface between painters (Turner), musicians (Beethoven), scientists (Lyell), and ordinary people. This emphasis upon social history, avoiding the tendency of past historians to overemphasize political events, is common among contemporary historians.