Starting roughly from the mess we all admit we are in, John Gray, fellow in politics at Jesus College, Oxford University, subtly, valiantly, and sometimes brilliantly addresses all of the major problems facing liberal democratic society in this collection of four essays written during the past decade. Avowedly conservative in a lineage that links him with Michael Oakeshott (the greatest conservative theorist of our time, he thinks), F.A.
Don Feder reminds me of Paul Caplan, a Reform rabbi in Baton Rouge, Louisiana, and of Peter Himmelman, perhaps the only practicing Orthodox Jew to carve out a career for himself in rock and roll. Like Rabbi Caplan and Peter Himmelman, Feder exhibits a palpable joy about his faith–and a passion strong enough to attract people in search of God. Feder, who writes editorials for the brassy tabloid The Boston Herald, writes about one experience at the office:
Economists of the Austrian school in recent years, writes Karen Vaughn, “present no less than a fundamental challenge” to how members of their field view their work and the world around them. “At the very least,” she says, “Austrian economics is a complete reinterpretation of the methods, substance, and limitations of contemporary economics. At most, it is a radical, perhaps even revolutionary restructuring of economics.”
Since the collapse of the Soviet empire, legion has been the number of studies and theories seeking to explain how and why its end came about as it did. However, few are as convincing as that put forth by Barbara von der Heydt in her new book, Candles behind the Wall: Heroes of the Peaceful Revolution That Shattered Communism. Von der Heydt’s thesis can be summed up in a phrase: communism failed because it was unable to make people forget about God.
There has been much talk in the last couple of months about the Religious Right's growing involvement and influence within the Republican Party. Amid all the concern about the threat to our civil liberties represented by Pat Robertson's Christian Coalition, the media has greatly neglected the emergence of a more serious menace: Capture of the Democratic Party by the Ecological Religious Left.
If one believes what passes for science these days, the world is about to end. The globe is warming, ozone is disappearing, smog is expanding, forests are shrinking, species are dying, and carcinogens are spreading. What were once thought to be good--population growth and technological advance--are actually bad. Without radical change, it is said, the environment and mankind are doomed.
The authors of Eco-Sanity have addressed a formidable challenge in bringing empirical analysis to the religious subject of environmentalism. By looking at a wide array of issues, they give readers a solid sense of the diversity of environmental problems as well as the recurrent similarities. They have done a commendable job, and I admire their efforts.
In the decade or so preceding her death this past spring, the noted scientist and occasional politician, Dr. Dixy Lee Ray, earned a reputation as the nation's most insightful critic of modern environmentalism. In a letter written three years before her death, she summed up what she had learned, observing that environmentalism, “as we have come to know it in the waning years of the twentieth century,” is “anti-development, anti-progress, anti-technology, anti-business, anti-established institutions, and, above all, anti-capitalism.”
These twelve essays that comprise Catholicism and Liberalism were originally read for study sessions at Georgetown University in 1989 and 1990 under the auspices of the Woodstock Theological Center and Georgetown’s Department of Government. The distinguished collaborators in this project convened to explore ways to improve relations between the historically antipathetical forces of liberalism and Catholicism. At the threshold of the 1990s both traditions looked vital and promising.
In this wide-ranging sequel to his The Politics of Plunder (Transaction, 1990), Cato Institute senior fellow Doug Bandow draws together essays, columns, and articles to illuminate statism’s rising threat to freedom and religion. A Christian libertarian, Bandow rightly insists that “liberty–the right to exercise choice, free from coercive state regulation–is a necessary precondition for virtue. And virtue is ultimately necessary for the survival of liberty.” Only choices freely made have moral or religious import.
M. Stanton Evans, former editor of The Indianapolis News and chairman of the American Conservative Union, is now director of the National Journalism Center, in Washington, D.C. His exposition here of the place of religion in American public life is a remarkable synthesis of history, sound philosophy and political judgment.