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  • Human Dignity and the Limits of Liberty

    Advocates of liberty as the highest political virtue are regularly confronted by what I will call the libertarian accusation. When facing a staunch defense of liberty, especially economic freedom, conservatives and collectivists alike often nervously reply, “but isn’t laissez faire just morally dangerous? Don’t we need government to restrain powerful business interests?
  • The Encyclical Legacy of John Paul II

    Remarkable changes have taken place within the Roman Catholic Church under the papacy of John Paul II. As the twentieth century draws to a close, we see in retrospect that this century has witnessed in sheer numbers alone more deaths and wholesale destruction of human life and institutions that any previous.
  • Why America Needs Religion

    Recently, University of Chicago professor Derek Neal undertook a study of the education of urban minority students, the same ones who are the much-vaunted “at risk” students regularly paraded out whenever the body politic even contemplates any change in the educational status quo.
  • American Catholic

    The American Roman Catholic is a curious animal, forever trying to modify the docile, traditional, receptive spirit of the Catholic by the independent, innovative, frontier mentality of the American. Results of his endeavor vary from the impressive and influential to the disedifying and disastrous. His task is never-ending simply because it is impossible: “American” cannot modify “Catholic.”
  • Wojtyla's Thought, John Paul II's Pontificate

    As the years of his pontificate mount up, so do the books devoted to this singular pope, with the promise of some good things still in store, notably the forthcoming biography by George Weigel. From many angles, one has sought to fathom John Paul II’s secret, or perhaps to glimpse his distinctive gifts at work, a contemplative actor surely but patiently shifting the tumblers of the vault of history.
  • The Futility of Coerced Benevolence

    Tibor Machan’s Generosity: Virtue in Civil Society provides a fascinating and thorough treatment of the role of virtue in a society characterized by limited government, freedom of association, and economic liberty. Its thesis, according to Machan, is that “Generosity is a moral virtue that cannot flourish in a welfare state or in any sort of command economy, because to be generous is to voluntarily help others in certain ways.
  • Written on the Heart

    Many Americans likely never heard of the concept of natural law until it was made an issue in the Clarence Thomas confirmation hearings. As then, we would do well to consider a good, clear definition. In the broadest sense of the term, natural law embraces the whole field of morality.
  • Setting the Record Straight

    In recent years, the press has latched onto the work of the Evangelical Environmental Network, an organization formed under the auspices of Evangelicals for Social Action. Because many newspaper reporters and editors view evangelicals as part of the conservative “religious right,” the arrival of evangelicals who sound just like mainstream environmentalists is a news event--sort of a “man bites dog” story.
  • Enviro-Capitalists

    Aldo Leopold, one of the fathers of the modern American conservation movement and author of A Sand County Almanac, in his essay “The Farmer as Conservationist” described conservation as “harmony between men and land.” Leopold envisioned the practice of conservation as “not merely a negative exercise of abstinence or caution” but “a positive exercise of skill and insight” whereby the “pure fire of intellect” is made manifest.
  • The Evolution of Ronald J. Sider

    In 1991, Eerdmans published a revision of Craig Gay’s Ph.D. thesis. Entitled With Liberty and Justice for Whom?, the book’s subtitle conveyed its scope: The Recent Evangelical Debate Over Capitalism.
  • If Aristotle Ran General Motors

    Very rarely does a book of extraordinary insight, expressed in understandable terms, appear. This is one of those books. In it, Thomas Morris applies to everyday business conditions not only the wisdom of Aristotle but also the thoughts of other great philosophers. In doing so, he demonstrates that the ethical way in business helps the firm, the individual, and the economy in general achieve their goals.