Remember Creation is another in a growing list of books by evangelicals calling for concern about the environment. The fundamental message that Christians have a responsibility to God for wise stewardship of creation is unassailable, and Scott Hoezee’s book artfully makes the case for this. There are, however, serious weaknesses that detract from the book’s usefulness as a source of sound understanding regarding environmental theology, ethics, and science. A Scientifically Flawed Crisis Mentality
An interesting phenomenon of recent years has been the relative ease with which many former Communist parties around the globe have successfully reinvented themselves as “social democrats,” often with strong “environmentalist” stances. What is disturbing about the political comeback of the cadres is that they are preaching essentially the same illiberal, anti-humanistic, and anti-entrepreneurial message, albeit this time under the banner of “scientific” environmental responsibility rather than Marxist historical imperative.
There is a unique satisfaction in seeing a colleague’s work mature into a worthy contribution to the understanding of liberty. Randy Barnett’s articles on contract, the Second Amendment, and the Ninth Amendment have been all important statements. Now, his thinking on liberty flowers into a thoughtful, humble, and frank declaration.
A student of the Austrian School of economics and an architect of West Germany’s economic reconstruction after World War II, Wilhelm Röpke’s intellectual project was marked by sober thinking about the moral implications of the economic order. Perhaps his best-known work, A Humane Economy (originally published in 1960 and released last fall in a new edition), is the fruit of such thinking.
Although the decade ended thirty years ago, the 1960s are in many ways still with us. Like Jacob Marley’s ghost, they serve as a haunting reminder of who we once were and who we have become. That the 1960s continue to influence our society is acknowledged by partisans on both the Right and the Left.
Adam Smith (1723—1790) is best remembered today as the celebrated author of The Wealth of Nations (1776), who defined the workings of market economies and defended principles of liberty. To his contemporaries, particularly his fellow thinkers of the Scottish Enlightenment, Smith was recognized first for his profoundly original contributions to moral philosophy and natural jurisprudence.
In this book, as the title suggests, New Testament scholar Craig L. Blomberg states his purpose as giving “a comprehensive survey, in roughly historical sequence, of the major biblical witnesses to a theology of wealth for people in the church age–that is, from Pentecost onward” (30). Christian scholars of the more orthodox type will look hopefully to the notable aims of the volume, as to those of the entire series of studies in biblical theology of which it is a part. It seems that neither D. A.
My love for the game of golf is, alas, not matched by an equivalent level of skill. Like many duffers, I tend to overcorrect. If I hook a shot, I am just as likely to slice the next, and my journey up the fairway reminds any spectator brave enough to watch of a drunken sailor tacking. Or I may push my putt past the hole only to follow by leaving the next one short.
George Weigel’s remarkable biography of a remarkable pope closes with G. K. Chesterton’s description of Saint Thomas More: “He was above all things, historic: He represented at once a type, a turning-point, and an ultimate destiny.
Ever since the 1977 publication of his Rich Christians in the Age of Hunger, Ron Sider has been among the most prominent voices calling American evangelicals to a greater concern for the poor. Since then, he has continued to write prolifically on the subject of poverty and the Christian’s obligation to the poor.
Lord Acton observed that “few discoveries are more irritating than those that expose the pedigree of ideas.” Acton’s remark highlights the kind of uneasiness that present-day environmentalists undoubtedly must experience. Contrary to conventional wisdom, the idea that the earth’s flora and fauna should be actively protected is not the product of the ideological Left. The modern effort to preserve endangered nature was the brainchild of a Republican president, Theodore Roosevelt.
John Mueller, political science professor at the University of Rochester, aims to show that capitalism works pretty well and does not deserve its bad reputation. Democracy, meanwhile, is not perfect and ought not be invested with longings for egalitarian utopia. Both are problematic but adequate (like “Ralph’s Pretty Good Grocery” of Garrison Keillor’s Lake Wobegon, where you can get what you need, though not everything you may want).