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  • The Cross and the Rain Forest

    The most fruitful and majestic tree in the history of the world was the one on which hung its Savior, Jesus Christ. Today there is a growing trend among some environmentalists to look past the incarnate expression of God's love and see only a violated and barren tree. This trend toward reinterpreting symbols and the created order is an outgrowth of a larger crisis in the belief that God is both Creator and Father.
  • Learning Charity from an Exemplar

    In the past three years on visits to church-based urban ministries nationwide, I have interviewed dozens of down-and-outers who have become up-and-comers: ex-welfare recipients, victims of domestic violence, former drug addicts, ex-cons. When I asked them what helped them turn their lives around, almost all responded, “A friend who cared.” Effective ministries know that friendship is a powerful poverty-fighting tool.
  • Renewing American Compassion

    We hardly need another polemic about the failure of America’s “war on poverty.” After decades of bitter wrangling and torpid inaction, there is at last a broad consensus that the welfare system is a cure no less malignant than the disease it was intended to remedy. Liberals and conservatives, politicians and program administrators, social workers and taxpayers have all been forced to acknowledge that the poor are not best served by our current lumbering and impersonal entitlement bureaucracy. They never have been. They never will be.
  • Evangelical Political Activism: Faith and Prudence

    The political resurgence of America’s evangelical community raises anew ever-important questions about religion and politics. In The Politics of Reason and Revelation, John West revisits some of those questions: “Does religion have a political role, and if so, what should it be? What are the advantages of religion in politics? What are the dangers?
  • Capitalism

    In the last century, every important economist aspired to write a complete treatise on economic thought. The idea was to build up an airtight theory, primarily by use of deductive logic, to explain how people overcome a central human predicament: Material desires always exceed resources, so what system should societies adopt in order to meet limitless needs and become prosperous?
  • Human Dignity and the Limits of Liberty

    Advocates of liberty as the highest political virtue are regularly confronted by what I will call the libertarian accusation. When facing a staunch defense of liberty, especially economic freedom, conservatives and collectivists alike often nervously reply, “but isn’t laissez faire just morally dangerous? Don’t we need government to restrain powerful business interests?
  • The Encyclical Legacy of John Paul II

    Remarkable changes have taken place within the Roman Catholic Church under the papacy of John Paul II. As the twentieth century draws to a close, we see in retrospect that this century has witnessed in sheer numbers alone more deaths and wholesale destruction of human life and institutions that any previous.
  • Why America Needs Religion

    Recently, University of Chicago professor Derek Neal undertook a study of the education of urban minority students, the same ones who are the much-vaunted “at risk” students regularly paraded out whenever the body politic even contemplates any change in the educational status quo.
  • American Catholic

    The American Roman Catholic is a curious animal, forever trying to modify the docile, traditional, receptive spirit of the Catholic by the independent, innovative, frontier mentality of the American. Results of his endeavor vary from the impressive and influential to the disedifying and disastrous. His task is never-ending simply because it is impossible: “American” cannot modify “Catholic.”
  • Wojtyla's Thought, John Paul II's Pontificate

    As the years of his pontificate mount up, so do the books devoted to this singular pope, with the promise of some good things still in store, notably the forthcoming biography by George Weigel. From many angles, one has sought to fathom John Paul II’s secret, or perhaps to glimpse his distinctive gifts at work, a contemplative actor surely but patiently shifting the tumblers of the vault of history.
  • The Futility of Coerced Benevolence

    Tibor Machan’s Generosity: Virtue in Civil Society provides a fascinating and thorough treatment of the role of virtue in a society characterized by limited government, freedom of association, and economic liberty. Its thesis, according to Machan, is that “Generosity is a moral virtue that cannot flourish in a welfare state or in any sort of command economy, because to be generous is to voluntarily help others in certain ways.