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Free Market Environmentalism
In the decade or so preceding her death this past spring, the noted scientist and occasional politician, Dr. Dixy Lee Ray, earned a reputation as the nation's most insightful critic of modern environmentalism. In a letter written three years before her death, she summed up what she had learned, observing that environmentalism, “as we have come to know it in the waning years of the twentieth century,” is “anti-development, anti-progress, anti-technology, anti-business, anti-established institutions, and, above all, anti-capitalism.”On Catholic Communitarianism
These twelve essays that comprise Catholicism and Liberalism were originally read for study sessions at Georgetown University in 1989 and 1990 under the auspices of the Woodstock Theological Center and Georgetown’s Department of Government. The distinguished collaborators in this project convened to explore ways to improve relations between the historically antipathetical forces of liberalism and Catholicism. At the threshold of the 1990s both traditions looked vital and promising.Earthkeeping through Markets
In 1977-78, a group of scholars gathered at Calvin College in Grand Rapids, Michigan, to produce an interdisciplinary book on environmentalism from a Christian perspective. Earthkeeping in the Nineties was a serious attempt at integrating Christian faith and the insights from several disciplines. That volume was revised substantially and reissued in 1991. The revised edition builds on the scholarship of the first and represents an important contribution to the ongoing discussion of environmental issues.The Cross and the Rain Forest
The most fruitful and majestic tree in the history of the world was the one on which hung its Savior, Jesus Christ. Today there is a growing trend among some environmentalists to look past the incarnate expression of God's love and see only a violated and barren tree. This trend toward reinterpreting symbols and the created order is an outgrowth of a larger crisis in the belief that God is both Creator and Father.Learning Charity from an Exemplar
In the past three years on visits to church-based urban ministries nationwide, I have interviewed dozens of down-and-outers who have become up-and-comers: ex-welfare recipients, victims of domestic violence, former drug addicts, ex-cons. When I asked them what helped them turn their lives around, almost all responded, “A friend who cared.” Effective ministries know that friendship is a powerful poverty-fighting tool.Renewing American Compassion
We hardly need another polemic about the failure of America’s “war on poverty.” After decades of bitter wrangling and torpid inaction, there is at last a broad consensus that the welfare system is a cure no less malignant than the disease it was intended to remedy. Liberals and conservatives, politicians and program administrators, social workers and taxpayers have all been forced to acknowledge that the poor are not best served by our current lumbering and impersonal entitlement bureaucracy. They never have been. They never will be.Evangelical Political Activism: Faith and Prudence
The political resurgence of America’s evangelical community raises anew ever-important questions about religion and politics. In The Politics of Reason and Revelation, John West revisits some of those questions: “Does religion have a political role, and if so, what should it be? What are the advantages of religion in politics? What are the dangers?Capitalism
In the last century, every important economist aspired to write a complete treatise on economic thought. The idea was to build up an airtight theory, primarily by use of deductive logic, to explain how people overcome a central human predicament: Material desires always exceed resources, so what system should societies adopt in order to meet limitless needs and become prosperous?A Splendid Education in Free Market Economics
Faith of Our Fathers Mary Sennholz, editor 1997, 389 pp. Paper: $19.95 [ purchase this book ]Human Dignity and the Limits of Liberty
Advocates of liberty as the highest political virtue are regularly confronted by what I will call the libertarian accusation. When facing a staunch defense of liberty, especially economic freedom, conservatives and collectivists alike often nervously reply, “but isn’t laissez faire just morally dangerous? Don’t we need government to restrain powerful business interests?The Encyclical Legacy of John Paul II
Remarkable changes have taken place within the Roman Catholic Church under the papacy of John Paul II. As the twentieth century draws to a close, we see in retrospect that this century has witnessed in sheer numbers alone more deaths and wholesale destruction of human life and institutions that any previous.Why America Needs Religion
Recently, University of Chicago professor Derek Neal undertook a study of the education of urban minority students, the same ones who are the much-vaunted “at risk” students regularly paraded out whenever the body politic even contemplates any change in the educational status quo.