Shining a Light in a Dark Place

To anyone familiar with its vast and growing literature, the environmental movement seems dominated by darkness. Consider the messages of just a few of its more vocal segments: • The biological egalitarianism of the “Deep Ecologists,” whose founder, Norwegian ecosopher (philosopher of ecology) Arne Naess declares, “the equal right to live and blossom is an intuitively clear and obvious value axiom. Its restriction to humans is an anthropocentrism with detrimental effects upon the life quality of humans themselves.”

by E. Calvin Beisner

Have Dominion Over All These

I recently visited a friend of mine in Tuscany, an American artist named Shelly Goldstein. Shelly paints impressionist landscapes of the Tuscan countryside, with plenty of poppies, olive groves, herds of oxen, orchards, and usually the remains of an ancient torre, or an isolated chapel already centuries old when Columbus was a boy in Genoa, or off in the distance a typical little Tuscan town perched on a hilltop.

by J. Michael Beers

The Bishops' Big Economic Tent

To the joy of Catholics who support capitalist institutions, the U.S. Bishops have at long last applied the principle of ecumenism to economic issues. The vehicle is a short ten-point “Catholic Framework for Economic Life,” passed unanimously at this year’s meeting of the National Conference of Catholic Bishops. It comes ten years after “Economic Justice for All” the Bishops’ controversial pastoral letter that disappointed so many businesspeople.

by Rev. Robert A. Sirico

Three New Testament Roots of Economic Liberty

We do not often think that Jesus Christ and the New Testament justifies capitalism. To the extent that capitalism means greed and self-indulgence, I should think not! Greed and self-indulgence are root human sins and will be manifested in any economic system

by Howard Ahmanson

Biblical Foundations of Limited Government

The proper role of government, the central concern of political theory, has long been a controversial issue within Christendom. Disputes continue today. From right to left, clerics claim that God stands on their side. There is, it seems, no simple Christian view of the state. And for good reason: Holy Scripture and church tradition give us guidelines and principles, but no detailed blueprint as to godly government.

by Doug Bandow

Tugging the Entrepreneur Homeward

During the holiday season, business people are routinely excoriated for being greedy and not doing enough for society. In the model of Scrooge before his conversion, they are said to be selfish when they should be looking out for others. Yet in my pastoral experience, I have found this to be untrue. For several years, I have conducted seminars for entrepreneurs, some of whom run America’s largest companies, to help them reconcile their faith with their business life. And what I have learned about these people belies the stereotype.

by Rev. Robert A. Sirico

The Church and the Market

At a conference given in Vienna in 1985, Friedrich von Hayek stated that the moral systems and institutions as “Guardians of Tradition” had a decisive influence in the formation of the “extended order” which is characterized by the market. In his last book, The Fatal Conceit, he wrote an important sentence full of controversy: The survival of our civilization “may rest on the question of how people conceive the relation between the moral traditions and a personal God.”

by Johannes Schasching

C.S. Lewis and Materialism

“You say the materialist universe is ‘ugly,’” wrote C. S. Lewis to a young skeptic in 1950. “…If you are really a product of the materialistic universe, how is it you don’t feel at home there?”

by John G. West

The Left on the Run

Economic conservatives–people who hoped the Republican Congress would reduce existing government barriers to free enterprise–are down in the dumps. It appears that expectations generated by the November 1994 election were well above the ability of this Congress to perform. From their point of view, after all the battles on taxes, regulations, the budget, and more, nothing really dramatic took place. Even though the good guys, for once, were in charge of the purse strings, from all appearances, it was business as usual in Washington.

by Rev. Robert A. Sirico

Seven Years After the Fall

It was seven years ago that the Berlin Wall fell, liberating all of Central and Eastern Europe in a resounding crash. Now some in Western Europe wish it were standing again, while others in the East wonder what they’ve gained. Corruption has flourished in the ensuing moral vacuum. Not a few people have concluded communism is preferable to anarchy or poverty. The moral and spiritual leaders of the peaceful revolution have little political influence and they struggle to define the Permanent Things in a culture in flux.

by Barbara von der Heydt

To Reduce Wealth or Poverty?

This essay–originally printed in Swedish in 1994–was prompted by the 1993 pastoral letter, “On the Rich and the Poor,” from the bishops of the Church of Sweden, formerly the established church. The following was written as a letter in reply, not to attack the bishops or the church, but to clarify what has been distorted by some of the bishops’ formulations.

by Carl-Johan Westholm

The State Invades the Confessional

Religious conservatives are sometimes skeptical that church and state should be separated. Here’s one case for keeping the two apart: the Church, and the faith it promulgates, must be protected from invasion by secular authorities. This is especially crucial in our times when few spheres of life are protected from violation by secular authorities. We live in a culture of statism, when police power operates as if it were the highest social authority.

by Rev. Robert A. Sirico