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  • Editor's note

    In this issue of Religion & Liberty we meet a giant of the Twentieth century: Alexander Solzhenitsyn of Russia. He has been both widely celebrated and widely reviled. His courage is admirable-—risking his life and suffering the torment of the Soviet gulag. Now in his old age, his place is secure as a hero in the history of liberty.
  • Ideology vs. reality

    © Free Software Foundation, Inc. If one becomes aware that the original moral argument for socialism is wrong—that capitalism is actually benefiting people and serving the common good—why would one hold on to the ideology rather than abandon it? Clearly, it is difficult to abandon a lifelong ideology, especially if one considers the only available alternative to be tainted with evil.
  • Double-edged sword: The power of the Word - Matthew 6:1–4

    Matthew 6:1–4 “Take care not to perform righteous deeds in order that people may see them otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let you left hand know what your right hand is doing, so that your almsgiving may be in secret. And you Father who sees in secret will repay you.”
  • The leaky bucket: Why conservatives need to learn the art of story

    In his biography of St. Thomas Aquinas, G. K. Chesterton said that “most men must have a revealed religion, because they have not time to argue.” The same might be true for political philosophy. In the Age of Information, most men do not have time to sift critically through the barrage of information that comes their way.
  • What is capitalism?

    Rev. Robert Sirico It’s not entirely easy to understand why, but the term capitalism is almost universally used derisively, particularly in religious circles. To say something is capitalist is to condemn it without argument, as if the label alone settles the question.
  • Solzhenitsyn and Russia's Golgotha

    In the “Ascent,” one of the autobiographical sections of Alexander Solzhenitsyn’s Gulag Archipelago, you will find the justly famous assertion that “the line separating good and evil passes not through states, nor between political parties—but right through every human heart.” And read just a little further and you come to these words, not so well known but just as true, which describe the evil that roots itself not in the personal, but in the political:
  • Editor's note

    When the Acton Institute was first established, part of our mission was to influence future leaders. We have done that in countless way through our array of programs, but this issue of R&L highlights one particularly important example. The Reverend John A. Nunes, a Lutheran minister, is our feature interview this month. Nunes was recently appointed to head up Lutheran World Relief.
  • The works and words of Love

    In July 2007, the Rev. John A. Nunes was named president of Lutheran World Relief. He becomes only the fourth president to lead the international development and relief organization since it’s founding in 1945. Nunes, 44, is a former research fellow at the Acton Institute and a long-time lecturer at Acton University and the Toward a Free and Virtuous Society student conferences. At Baltimore-based LWR, Rev. Nunes will lead a staff of nearly 100 people, directing projects in thirty-five different countries, and managing a budget currently at $34.6 million.
  • A law beyond law: Life together in "Deadwood"

    The Black Hills of Dakota in the 1870s may seem like an unlikely place for a dramatic narrative pursuing themes of justice, service, and community, but that’s exactly what the audience gets in compelling fashion in HBO’s recently concluded series Deadwood. When creator and executive producer David Milch first pitched the idea to HBO executives, the setting was in fact ancient Rome.