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  • Angels or Apes: The Spirituality of Commerce

    All human activities can be located somewhere along a spectrum that is anchored at one end by spirituality, and at the other by physicality. Praying is near the spiritual end; reading and writing, composing music and making tools are its neighbors. As the source of both great sensual pleasure and also of all new life, sex might be somewhere near mid-spectrum, while eating and all other bodily functions belong over toward the physical end. Where do commercial transactions fit?
  • Concerning the Education of Clergymen

    In the course of my travels the length and breadth of this land, often I am struck with the innocence of both Protestant and Catholic clergy in matters political and economic. For innocence, read–if you will–ignorance. The seminaries teach next to nothing in these disciplines, and candidates for Holy Orders–with some honorable exceptions–seem to have acquired but scanty information about the civil social order before they begin to proceed to a school of theology.
  • Christianity and Liberty

    An atheist is rarely asked to write an essay on “religion’s positive role in society,” but it is fitting that this request came from the Acton Institute. Lord Acton (1834-1902) was a Catholic, a classical liberal, and a great historian who devoted his life to the history of liberty.
  • Power Corrupts

    • When a person gains power over other persons–political power to force other persons to do his bidding when they do not believe it right to do so–it seems inevitable that a moral weakness
  • The Wedding of Three Philosophical Traditions Toward a Refined Philosophy of Economics

    The recent encyclical, Centesimus Annus, serves as a blueprint for a possible renaissance in economic thought. The encyclical blends philosophical traditions providing a new methodological approach for philosophy of economics. Using Centesimus Annus as a model, I set out to investigate new philosophical approaches to political economy. I investigated the inherent connections between ethics and economics through a presentation and augmentation of the value theory and ethics of the Austrian Economist, Ludwig von Mises.
  • Islam and Freedom

    Islam is the stereotype of the unknowable “Other” in the West today. Yet the commonality between Islam and Christianity is greater than the difference. The legacy of Crusades fought long ago lends itself to more recent political interests and ambitions that obscure that commonality. There is, no doubt, an important theological difference between Islam and Christianity: the belief held by Christians of the divinity of Christ is not held by Muslims.
  • No One is Really a Moral Skeptic

    Moral relativism is at first glance the easiest of all philosophical positions to defend. The defense consists of a single tactic, remorselessly and impartially applied to any and all ethical precepts: deny their truth and insist that the proponent show the logical contradiction that arises from that denial.
  • Reflections on the Bell Curve

    Publication of the controversial book The Bell Curve: Intelligence and Class Structure in American Life by Richard Herrnstein and Charles Murray has opened a much-needed discussion about what we should do about the increasing stratification of our society.
  • The State that Justifies

    Many thought that a clear lesson about the size and function of the state had been learned from twentieth-century history, particularly with the collapse of communism. Human well-being required a very limited state. The state itself had turned into man’s greatest enemy, so its purpose and centrality needed rethinking. Economic prosperity could be best achieved through the free operation of the market.
  • On A New Women's Movement: Going Beyond 'Having It All'

    …The starting point for most discussions of women’s issues is the observation that women earn less money than men, with income equality as the implicit touchstone for the desirability of policies, personal or public. But defining one’s well-being in terms of one’s income is not self-evidently correct. In fact, it is extremely problematic to argue that one’s income is an accurate measure of one’s wealth, even on strictly economic grounds.