“We are going to see a revival in this country, and it's going to be led by rich people.” — Michael Novak, cited in Dinesh D' Souza's Virtue of Prosperity
The conceptual distinction between the exercise of authority and the exercise of power provides an essential guide to understanding the present and future status of Christendom, which has not been abolished but, rather, has taken on new forms in our times. The Second Vatican Council, in its document Lumen Gentium, clarified that the Kingdom of God is not a place or a government, much less an earthly end-state arrived at through the political process.
On September 30, 1982, three people in the Chicago area died from cyanide introduced into Extra-Strength Tylenol capsules. The link between the deaths and the tainted capsules was made with remarkable speed, and authorities notified Johnson and Johnson. As the number of deaths grew—the final total was seven—the firm faced a crisis and, indeed, potential disaster. Tylenol, a leading pain-reliever, was Johnson and Johnson's single largest brand, accounting for almost 18 percent of the corporation's income.
Islam is a vast religion, boasting millions of adherents, spanning large areas of the globe, and encompassing thirteen centuries of history. Muslims are united in their belief in the one transcendent, immanent God of pure singularity. They hold the Qur'an to be the literal word of God, eternally coexisting with God, and transmitted to all the prophets beginning with Adam, but only purely, undefiled, and completely to Muhammad, the Seal of the Prophets. Islam spread by the sword, proselytization, spiritual example, and financial incentive.
It is now common to argue that the roots of many of the features of modern culture—secularism, utilitarianism, and materialism, to name a few—are found in the ideas of the Enlightenment, a European-wide, eighteenth-century movement described by Immanuel Kant as “man's release from his self-incurred tutelage.”
The events of September 11 have given rise to religious rhetoric in the public square the likes of which we have not seen in a long time. With Congressmen singing “God Bless America” on the Capitol steps and President Bush appealing to prayer, God, or the Bible in almost every speech, even the American Civil Liberties Union is observing a prolonged moment of silence. But what should Christians make of this political use of religion?
How many times in the past months have we been struck by the expansive scope and seemingly endless depth of evil? In the midst of something so heinous, so diabolical, can the hand of the One whose finger is said to write straight with crooked lines be detected? As the stories of the orphans and their grief are told and retold, whether in our national media or in our kitchens, there is lurking in each telling and retelling the ominous question underneath it all: Why?
Families are bound together in love and solidarity. Every individual family is called to be a rich expression of that love and solidarity and a witness of the same to the world. Furthermore
Some may consider a discussion about the roots of law needless. Don't we already know the roots of law? If I were to poll Christians, asking, “Where do we find the roots of law?,” no doubt the overwhelming majority would reply, “in the Bible—in the law of God.” And I agree that the roots of law are more perfectly presented in the Word of God than in any other book. But knowing this is not enough. Not in the public square. Not in the Congress, not in the courts, not in the colleges and universities.
Lord Acton, the great historian of freedom, understood that “liberty is the delicate fruit of a mature civilization.” The liberty of which he spoke embraced a broad scope of human freedom, including dimensions political, intellectual, economic, and, especially, religious. The civilization of which he spoke was the West, whose heritage of Greek philosophy, Roman law, and Christian faith indelibly marked it and inexorably pushed it toward the full panoply of liberties we enjoy today and to which the rest of the world looks.
Before the turn of this century, an entire generation of preachers and ministers concluded that a moral monetary policy was an easy-money policy. “Give the people more money and credit,” was the cry of the populist ministers. “Down with gold, up with silver.” They mistakenly believed that the Treasury's printing press was the key to earthly salvation.
In a short, inconspicuous paragraph in the conclusion to the first edition of On the Origin of Species, Darwin speculates that “in the distant future … psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation.“ One hundred and forty years later, Darwin's eerie prediction about the revolutionary effect of his work on human beings' self-understanding seems all too prophetic.