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Acton Commentary

bringing moral reflection to bear upon current events

January 30, 2008

The Missing Link: Religion and Economic Freedom

If we’ve learned anything in the 2008 presidential primaries it’s that the predicted demise of the “values voter” had been greatly exaggerated. Religion and its impact on social issues remains the lodestar for many voters. But Gov. Mike Huckabee’s defeat in Florida last night along with losses in New Hampshire and South Carolina reveal that while Christian values and social issues are central, they are just one part of an overall conservative vision that includes limited government and economic freedom. The leftward bent of some of Huckabee’s economic views showed that -- outside of Iowa -- Republicans, including many Evangelical voters, are for the most part oriented to the free market.

Pundits have had a hard time locating Huckabee on the political spectrum. An op-ed earlier this month in the Wall Street Journal identified Huckabee with the religious left. Rush Limbaugh insisted Huckabee is not a true conservative. And conservative stalwart Richard Viguerie labeled Huckabee “a Christian socialist” and “a good man, but with a Big Government heart.”

We too are critical of Huckabee’s economic populism, but to characterize him as a member of the religious left is incorrect. Huckabee’s record on issues such as abortion and gay marriage are conservative. This distinguishes him from leaders on the evangelical left, like Jim Wallis and Tony Campolo, who preach a social gospel of compassion but are increasingly squishy on both of these moral issues.

Unlike Jim Wallis, Huckabee is far from a baptized, warmed-over socialist, as his plan to abolish the IRS and his talk of entrepreneurship and freedom demonstrate. Yet Huckabee seems to have uncritically adopted many leftwing solutions to economic problems. And, like the left, he confuses Christian ends (such as helping the poor) with big government programs.

Take four examples: minimum wage law, government welfare programs, agricultural subsidies, and business.

Minimum Wage When Huckabee raised the minimum wage in Arkansas by 21 percent, he quoted one of Jesus’ parables: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely he’s right to see a Biblical imperative to help the poor. The problem is that forced minimum wages don’t always help the least of our brethren, who may find themselves without jobs because their unskilled labor is worth less than the minimum wage. Such laws can in fact favor higher paid, unionized wage earners by criminalizing lower-paid competition.

Government Welfare Huckabee’s tax and spend policies in Arkansas have caused conservatives to worry he would support bigger federal welfare programs, which rarely enhance the welfare of recipients as much as do local, private charities—something Huckabee must know from his pastoral work. In fact, given the evidence, LBJ’s War on Poverty might better be called the War on the Poor. Despite spending trillions of dollars nearly the same percentage of Americans remain below the poverty line, due largely to the social pathologies created by the welfare state itself.

Subsidies Huckabee’s support of so-called “fair trade”— a euphemism for protectionist policies such as subsidies and tariffs—suggests his commitment to economic freedom is flimsy and that he doesn’t understand the mutual benefit of free trade.

Business Huckabee is right to criticize corporate welfare and corruption—they undermine a free economy. But his anti-business rhetoric sometimes goes beyond that. In a December interview with Lawrence Kudlow, he complained about “overpaid CEOs,” and even suggested the federal government should do something about it. Whatever the validity of the complaint about excess, the last thing we need is government bureaucrats trying to set prices and control complex economic details such as compensation.

Some of this may have been populist campaign rhetoric that he thought would win votes, but rather than characterizing him as a socialist, we would argue his left-leaning economics are inconsistent with the rest of his message. In his speeches, Huckabee connects the Judeo-Christian tradition to the political freedoms we enjoy as Americans. But he doesn’t seem to realize that economic freedom also is grounded in that same tradition.

In The Victory of Reason, sociologist Rodney Stark shows that the roots of capitalism lie, not in the secular Enlightenment, but in the Christian monasteries and medieval city-states of Northern Italy. From there, the principles of free enterprise spread to northern Europe, medieval England, and ultimately, to the American colonies. Those principles have done more to lift the poor than all of the big government redistribution schemes in American history put together.

Now of course there is no one “Christian” set of policies on the best way to help poor or stimulate an economy. Unlike life issues, these are prudential matters and good Christians can disagree. Yet there seems to be a growing tendency among Christians to allow the left to claim the moral high ground with their big government interventionist plans despite the fact that history has shown this to be not only ineffective but harmful.

Rather than adopting the rhetoric of the left, Huckabee should plumb the depths of his own religious tradition. That would not only make him more consistent, but might have made him more appealing to those Republicans who understand the link between economic freedom and political liberty.

Michael Miller is Director of Programs and Jay Richards is Director of Acton Media and a research fellow at the Acton Institute for the Study of Religion & Liberty.



Comments

Avinash: shindebandu@yahoo.com
very good posting i really really enjoyed
bill greene: whitneygre@aol.com
I enjoyed this posting supporting the role of religion in the success of Western societies. The importance of a spiritual belief system has been demonstrated throughout history because it provides the framework that either allows, or hinders, a peoples' ecomomic advances. Rodney Stark's book that you mention correctly goes back to the eleventh century monastic/university system that jump-started scientific inquiry in a few European cities and fueled the scientific renaissance. And it was often the lowest level of Franciscan and Dominican monks that found the unique "Western" way to separate Faith from Reason so that both could stand as equals. The Judeo-Christian traditions of rational theology and the ennobled individual "made in God's image" definitely empowered the people in locales where such ideas dominated. However, isn't it possible to look even further back--to the Laws and Commandments of the Old Testamant and the democratic ideals of Classical Greek culture to find the real source of Western success--freedom for the individual citizen. Man's innate nature is to be free, to exercize his will, and to glory in his capabilities. Most societies from all time have oppressed this spirit, but starting in those Classical times, in isolated outposts, small groups demonstrated the remarkable empowering force of freedom--economic freedom. The Phoenicians and Greeks practiced entrepreneurship and vital commerce even as pagans because they were insulated from oppression by the remoteness of independent regions. The Basques, as well as the cities of Venice, Florence, Holland, and the Hanseatic League all followed in these footsteps, providing economic freedom to their people. After examining these interconnected threads of de facto economic freedom and a resulting prosperity, I have developed "The Radzewicz Rule" (you can Google it) which posits that it is individual economic freedom that created the Western success. The vital role of Christianity, both before and after Martin Luther, was that it encouraged individual freedom. And, devout Christians refused to bow to autocratic secular Kings and Aristocracies because their God was equal or superior. I believe George Weigel in "The Cube and The Cathedral" states that in that way Christianity innoculated its people from subservience to unreasonable secular leaders and gave them a basis for the many revolts for freedom that , marked Western moves to social liberty and justice. My theory of history--that ordinary people created Western advances in those few locales where they were free of oppression--either physical or mental--is partly confirmed by the lack of permanent advances in Islamic and Eastern civilizations where theology suppressed individual initiative and enterprise. Those peoples were never enabled as they were under Christainity. Similarly, there is growing prosperity in some non-Christian states that have emulated all the trappings of economic freedom developed in the Christian West. The secret weapon of the West may be that if the unifying and ennobling attributes of Christianity are maintained we may be able to hold our lead. I also believe that emphasizing that Western religion accelerates progress is better policy that arguing it causes success- First must come the freedom for each individual to do his thing. This comprehensive theory provides an effective way to judge speciifc issues-- does the minimum wage help individuals gain work and move up the ecominc ladder ? Does excessive welfare rob the individual of motivation ? Would individual retirement accounts provide a means for ordinary people to build wealth ? Does the removal of the Ten Commandments from a Court House Building really help anyone ?

The Missing Link: Religion and Economic Freedom

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Michael Miller is director of programs at the Acton Institute. Before coming to Acton, he spent three years at Ave Maria College of the Americas in Nicaragua where he was the chair of the philosophy and theology department, taught philosophy and political science, and worked as an administrator. He has almost 10 years of international experience and has lived and traveled in Europe, Asia, Africa, and Latin America. His research interests include political economy, ethics, philosophical anthropology, economic development, and political theory.

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Jay W. Richards is a research fellow and director of Acton Media at the Acton Institute. He is the author of many scholarly and popular articles in publications such as the Washington Post, National Review Online, and Washington Times, as well as several books, including The Untamed God and The Privileged Planet: How our place in the cosmos is designed for discovery, with astronomer Guillermo Gonzalez. He is executive producer of the documentary, The Call of the Entrepreneur (Acton Media, 2007), and is currently writing The Christian Case for Capitalism (HarperCollins/HarperOne, 2009).

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Jay Richards Ph.D. »